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Sunday grace

There is tension in the world and I’m very uncomfortable with it all.

My enneagram number is Nine, categorized as the peacemaker, the one who avoids conflict at all costs, who just wants everyone to get along. If Nine were symbolized as an animal, it would be a golden retriever, wagging its tail and wanting to be friends with everyone.

I’ve distanced myself from the news and social media after days of too much information, dark threatening words, and anger that morphs into hatred. I want everyone to get along.

But that is not the world where I live. It never has been. Conflict existed the day Cain met his brother Able in a field. There were wars and rumors of wars since people groups settled into their own communities and discovered that their neighbors were not like them.

I’ve listened to podcasts and read blog posts about the racial divide. I’ve heard sermons and people of all colors give opinions about the direction we need to go. No one has the answer, though some think they do.

I was a child when I first became aware of integration in my small corner of the world. I remember the first time I saw a black couple sitting in our family’s favorite restaurant. They were dressed in their Sunday best, like we were, and I thought they must have been to church, like us.

I once worked for a company whose staff were mostly white. Phyllis and I were at opposite ends of the building, but we found each other and built a relationship. We met early in the morning and in the break room for coffee, talking about our lives, our children, our faith.

I remember the difference in our hair texture and the contrast of her skin next to mine. It didn’t matter to either of us. We shared a kinship and we were friends.

The one and only son of ours went to college. He roomed with a young man named Michael. He was our son’s best man at his wedding. He stayed at our house and with great delight rode Sweet William’s lawn tractor. He calls me his other mother. Michael is African American.

We used to visit the church where my son and his family attended when they still lived in our city. The first time there, I noticed the diverse races, how they shared in ministry and worship responsibilities. We were welcomed, and I loved the atmosphere of acceptance and the brother/sister-hood of the family of God.

The people who live in the house next door combine four different cultures in their veins. I feel sure they were hand-picked by Jesus to be our neighbors. We’ve adopted each other and they call us Aunt Peggy and Uncle Bill. They are a gift to Sweet William and me.

A woman younger than me lives nearby. She was born in another country; she is bi-lingual. She came to the United States, studied for citizenship, and is currently working to complete her college degree. She is a daughter of my heart, and I love spending time with her. When I ask her to pray, she does so in her native language, and I listen for words I recognize.

People I love are different from me.

I’ve checked on my friends during the chaos of demonstrations and riots. I’ve also message people who have police officers in their families. I’m concerned. Society can turn on the winds of public opinion, naming and blaming, dividing rather than healing.

I want to listen to people’s stories, try to understand what it’s like to live as a minority. I’ve checked out books from my library by black authors, reading to see and hear and be sensitive to the pain.

I pray for our president and leaders. They have an unspeakably difficult task. They will never be able to please all the people. There is no simple solution.

When Adam and Eve chose to ate from the tree of the knowledge of good and evil, they got what they desired – the knowledge to create good and to destroy viciously. Pandora’s box opened, and they were no longer led by a peaceful and loving spirit. Thy exhaled the breath of God and inhaled something else. We still breathe the same air.

As I walk among my gardens, I see weeds popping up. It is a continual fight to keep them from taking over what I’ve worked so hard to make beautiful. I deal daily with the curse of the fall of man. It is a fight to keep peace and love in the world when sin is always present.

There is One who gives peace in the conflict, One who calms the storm of our inner turmoil. On the night of Jesus’ birth into our world, the angel army proclaimed peace on earth and good will to men. I think the angels knew it was full out war in the heavenlies.

As Christ’s ambassadors, we are called to be peacemakers and to love people. We are called to be comforters and encouragers. This is our battle cry.

Jesus compels us to love our neighbors, to go the extra mile, to show kindness and compassion, to love justice and show mercy.

We need love to invade our hearts, our homes, our city streets, our nation’s capital. This is a costly love emanating from God the Father who sacrificed Himself for the hearts of the sons and daughters of Adam and Eve. This love is active. It takes risks.

God’s love changes hearts. Jesus is the way of peace. Let us pray to walk with Him, invite others on the journey and breathe in the life-giving breath of His Spirit.

Sunday grace.

Father forgive us

Father forgive us. Too much we don’t know what we are doing.

Forgive us for putting politics above people.

Forgive us for bashing our politicians, government officials, police officers, the media, the really odd relative, and our neighbor close by.

Forgive us when we pass by the homeless person, looking the other way lest we make eye contact.

Forgive us when we are impatient with other drivers who do the unexpected or drive too slow or cut us off in traffic.

Forgive us when we react angrily rather than thinking first and responding appropriately.

Forgive us when we lash out at the ones we love most because we feel safest with them.

Forgive us for wanting things so much that we push people aside.

Forgive us for our pride, thinking we can manage on our own, that we don’t need anyone else, that we can do life by ourselves.

Forgive us for passing judgment on another’s heart when only You can see what’s really there.

Forgive us for holding on to hurts and grudges so long that they become heavy burdens we carry and bars that imprison us.

Forgive us when we wound others out of our own woundedness.

Forgive us for turning to idols of wealth, fame, addictions, and even people when our first devotion belongs to You.

Forgive us when we take for granted all Your good gifts and do not give You thanks all circumstances.

Forgive us for our hatred and our prejudice, failing to remember that you made each of us precious in Your sight and we are equally loved by You.

Forgive us for disregarding the unborn, the elderly, the disabled, the less than perfect.

Forgive us for turning our eyes away from You, for making any and everything our first love, giving away our devotion and worship.

Forgive us for not loving each other the way we love ourselves.

Forgive us . . .

Hanging on the cross, His life blood dripping on the ground, Jesus’ accusers and His executioners railed against Him. His friends were gone, running scared. The miracles and love He gave freely were forgotten by the crowds.

The blameless One was dying like the two criminals on either side of Him. He took all our shame and guilt and transgression, every misdeed and violation and offence. He bore it all Himself.

So He lifted His eyes toward heaven and said,

Father, forgive them, for they don’t know what they are doing.

So it begins

The tradition of faith in which I was raised did not celebrate Lent. I hardly knew anything about it until in my fifties I was employed as pianist at the Methodist church in my home town.

It was a time of transition for me, a hard season when I carried a weight of sorrow. God sent me to that small congregation of loving people who built up my confidence, lavished me with love, and made me feel like a person.

While the traditional services were very different than my upbringing, I determined to enter into their style of worship with a whole heart. It was within this community that I learned about Lent.

The first year I was an observer. The second year I participated and gave up critical words, which I thought wouldn’t be that hard. I learned differently, finding my heart could be very critical even when I didn’t speak the words. It was a soul-searching experience.

I no longer attend that small church, but I carry with me a wealth of learning and love from my time there and the wisdom of the practice of Lent.

On this first day of the Lenten season for 2020, I contemplate how I can focus on Jesus’ journey toward Calvary’s cross. During the weeks leading us to Resurrection Sunday, I want to be intentional in opening my heart to the message that God was willing to pay my debt of sin, all because of love.

At Christmas we celebrate the God-man’s coming to earth with bright decorations, presents, family gatherings, and joy.

At Easter we celebrate life after death, defeat of the grave, miracles and wonders.

Lent is the in-between time, an arrow pointing us to Jesus’ determined journey toward Jerusalem, knowing His death was imminent. He would experience undeserved cruel and unusual punishment. He would be denied, abandoned, misunderstood, falsely accused, arrested, beaten, mocked, sentenced without a just trial, and led to his death.

The gospels give priority to the final weeks of Jesus’ life. There are details of the last meal with his close companions, the disciples. His trial and execution are reported thoroughly.

It would seem we should pay special attention. Can we do that together, pay special attention to what undoubtedly deserves our thoughtful consideration?

Each person will choose how to do that, whether by giving up something, adding to your daily spiritual practice, or simply noticing what is already a present activity. The purpose will be to remind us of the enormous and costly price our Lord paid for us, how His love for the souls of this world is beyond our comprehension, and that His sacrifice calls us to make a decision. The decision is to accept Him or not.

No other religion in the world offers grace like this. No other doctrine provides an eternal sacrifice for the sins of the world, for my sins. No one ever loved me like Jesus.

Will you join me on the journey to the cross?

We will meet here on Sundays and Wednesdays. I hope you will come along side. We can do this together.

Sunday grace

So much to read and so little time. After all, there are meals to prepare, Maisie to walk, Sweet William to look after, and people to enjoy. And I do love my people.

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But when I can, I like to read a variety of books. With some, I wonder why I bothered when the words become disagreeable and/or plain boring, yet the perfectionist in me commands me to finish. Occasionally, I’ve disregarded that overachiever voice and closed the cover.

My current reading is disturbing. The author writes about surviving church, remaining a believer in spite of those who fill sanctuaries. It’s about Christians who don’t really act like Christians. They are more like legalist; prosecutor, judge and jury; critic; hater of the sin and the sinner too. Sadly, I am convicted by the descriptions. I have been them.

Examining Jesus words and actions, recorded in the Gospels, I see something completely different. He loved the unlovely and touched the untouchable. He did not condemn but called for  disciples. He offered forgiveness to the worst offender. He showed compassion for the masses and the individual. He was merciful and full of grace.

And yet the truth He declared was lightning-bolt startling, like no other. He spoke with the authority of the I Am, asking His followers to take up the cross and walk with Him. He called His friends to an impossibly high standard.

How do I achieve the law of love Jesus commanded? How can I be holy like the Father is holy?

I cannot. Nor can anyone else. And therein lies the lavish gift of grace.

For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as sons [and daughters] through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves.
—   Ephesians 1:4-6 NIV

By trusting Christ to be my Savior and Lord, He calls me holy and blameless.

Holy and Blameless! This is outrageous. Scandalous. Shocking. Is he talking about me?

This beauty in which I am clothed is through Jesus Christ. It is God’s pleasure and will. It is to the praise of His glorious grace. It is freely given in the One He loves.

This is the amazing grace of God. Its extravagance invites me into communion with Christ, Him living through me, loving others in a way I could not on my own. His strength empowers me to be the person I was created to be. Through Him, I will not just call myself a Christian, I will live like one.

Sunday grace.

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The journey to the cross – the collision

Day 39 of 40 days to Resurrection day

Today’s suggestion:

Read about Jesus’ crucifixion: Matthew 27:27-66, Mark 15:21-47, Luke 23:26-56, John 19:17-42

the cross

Today I defer to Oswald Chambers whose words about the cross of Christ stagger me.  His depth and wisdom about the event that impacted all of eternity are enough today.

Stand in awe at the price God paid for the redemption of your soul.

The Collision of God and Sin

Who His own self bare our sins in His own body on the tree.”  1 Peter 2:24

The Cross of Jesus is the revelation of God’s judgment on sin.  Never tolerate the idea of martyrdom about the Cross of Jesus Christ.  The Cross was a superb triumph in which the foundations of hell were shaken.  There is nothing more certain in Time or Eternity than what Jesus Christ did on the Cross.  He switched the whole of the human race back into a right relationship with God.  He made Redemption the basis of human life, that is, He made a way for every son of man to get into communion with God.

The Cross did not happen to Jesus:  He came on purpose for it.  He is “the Lamb slain from the foundation of the world.”  The whole meaning of the Incarnation is the Cross.  Beware of separating God manifest in the flesh from the Son becoming sin.  The Incarnation was for the purpose of Redemption.  God became incarnate for the purpose of putting away sin; not for the purpose of Self-realization.  The Cross is the centre of Time and of Eternity, the answer to the enigmas of both.

The Cross is not the cross of a man but the Cross of God, and the Cross of God can never be realized in human experience.  The Cross is the exhibition of the nature of God, the gateway whereby any individual of the human race can enter into union with God.  When we get to the Cross, we do not go through it; we abide in the life to which the Cross is the gateway.

The centre of salvation is the Cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much.  The Cross is the point where God and sinful man merge with a crash and the way to life is opened—but the crash is on the heart of God.

— My Utmost for His Highest, April 6th

Remember His suffering

Day 6 of 40 Days to Resurrection day

Today’s suggestion:

Read Isaiah 53 about our suffering Savior

In the movie, The Passion of the Christ, Jesus’ suffering is apparent in the opening scene.  He is praying in the garden to His Father, agonizing for relief.  One disciple remarks to another, “What’s wrong with him?  He seems afraid.”

The men who had walked with Him for three years had never seen Jesus shrink in fear.  He had faced down the Pharisees and teachers of the law.  He spoke with an authority that shocked and amazed people.  He had no fear of wind and storm or the demonic living in graveyards.

How could He, the Son of God, be afraid?

Yet, that is how it appears, at least in the movie.  Already Jesus seems to feel the weight of sin-soaked humanity, blood-thick sweat revealing His battles to do the will of God.  Satan appears, offering Him an easier way, a way out of the suffering that Jesus knows is ahead of Him.

I’ve heard people say they’ve never seen the movie, can’t stand to watch the graphic display of the life nearly beaten out of Jesus, the blood and gore of it.  The movie’s R-rating is well deserved.

While my body physically reacts to the movie every single time, I need to watch it, need to be reminded.  I need to get a picture of how much God loved me that He would allow His Son to pay such a high price.  I can only do it once a year, but once a year I must.

During Lent, aren’t we supposed to reflect on Jesus’ 40 days in the wilderness while fasting and praying before His public ministry begins. Aren’t we to be reminded of His suffering for us?  Aren’t we to consider the great cost of our salvation?

So we give up caffeinated drinks, certain activities, and Snicker’s bars.  Yeah, we’re really suffering here.

As I reflect on the nightly news, Christians around the world being martyred and persecuted, I wonder if I can even identify with real suffering?  I am not acquainted with true persecution.

What will happen when I am?  What will my response be when questioned “Are you a Christian?” with a gun pointed at my face or a blade ready to sever my head from my body?

In the movie, after the garden prayer, the scene changes.  Jesus stands resolute, his gaze fixed upon the cross that will come.  His crushing blow to the head of the serpent demonstrates a triumphant act of courage and determination.

The Son of God, the Darling of Heaven, the very Word who was in the beginning becomes a Savior. Our Savior. My Savior.

He was beaten.  He was bruised.  He was wounded.  He was mocked.  He was humiliated.  He was forsaken.  He bore my horrible sin.  He did it for me.

What I can do right here and right now is consider Him and live my life in the power of the Holy Spirit, a life that will reflect my Savior.  In His suffering.  In His death.  In His resurrection.  In His glory!

Isaiah 53 from The Message

Who believes what we’ve heard and seen?
    Who would have thought God’s saving power would look like this?

The servant grew up before God—a scrawny seedling,
    a scrubby plant in a parched field.
There was nothing attractive about him,
    nothing to cause us to take a second look.
He was looked down on and passed over,
    a man who suffered, who knew pain firsthand.
One look at him and people turned away. 

We looked down on him, thought he was scum.

But the fact is, it was our pains he carried—

    our disfigurements, all the things wrong with us.
We thought he brought it on himself,
    that God was punishing him for his own failures.
But it was our sins that did that to him,
    that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
    Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
    We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
    on him, on him.

He was beaten, he was tortured,
    but he didn’t say a word.
Like a lamb taken to be slaughtered
    and like a sheep being sheared,
    he took it all in silence.
Justice miscarried, and he was led off—
    and did anyone really know what was happening?
He died without a thought for his own welfare,
    beaten bloody for the sins of my people.
They buried him with the wicked,
    threw him in a grave with a rich man,
Even though he’d never hurt a soul
    or said one word that wasn’t true.

Still, it’s what God had in mind all along,
    to crush him with pain.
The plan was that he give himself as an offering for sin
    so that he’d see life come from it—life, life, and more life.
    And God’s plan will deeply prosper through him.

Out of that terrible travail of soul,
    he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
    will make many “righteous ones,”
    as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
    the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
    because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
    he took up the cause of all the black sheep.

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